RESEARCH ARTICLE
"I Visited a Traditional Healer Because I Felt I wasn’t Getting any Better by Using Active Antiretroviral". Understanding Cultural Imperatives in the Context of Adherence to Highly Active Antiretroviral Therapy
Matombo Ondwela1, Tebogo Mothiba1, Nozuko Mangi2, Daniel Ter Goon3, *
Article Information
Identifiers and Pagination:
Year: 2019Volume: 12
First Page: 315
Last Page: 320
Publisher ID: TOPHJ-12-315
DOI: 10.2174/1874944501912010315
Article History:
Received Date: 06/02/2019Revision Received Date: 30/04/2019
Acceptance Date: 24/06/2019
Electronic publication date: 31/07/2019
Collection year: 2019

open-access license: This is an open access article distributed under the terms of the Creative Commons Attribution 4.0 International Public License (CC-BY 4.0), a copy of which is available at: (https://creativecommons.org/licenses/by/4.0/legalcode). This license permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.
Abstract
Background:
Anecdotal and empirical evidence seems to indicate that many people across the African continent indulge in different cultural practices that impinge on their adherence to the Highly Active Antiretroviral Therapy (HAART). These cultural practices vary between ethnicities or regions.
Objective:
The aim of this paper was to explore the cultural practices affecting HIV positive patients’ adherence to HAART in the Mopani district in Limpopo province, South Africa.
Methods:
A qualitative, explorative, descriptive study was conducted. Data were collected through one-to-one unstructured interviews using an interview schedule guide. Data were analysed using Tesch’s method of qualitative data analysis.
Results:
The findings indicate that cultural practices and beliefs concerning diseases and cure, prevailing faith that traditional health practitioners (THPs) could treat HIV/AIDS, stigmatisation of HIV patients, and the belief that HIV is caused by witchcraft and demons were the factors affecting patients on HAART. Clearly, HIV positive patients on HAART concurrently visit and patronise the THPs. This practice is affected by their cultural orientations and negatively impact on their adherence to HAART.
Conclusion:
The increased patronage of traditional medicine among HIV individuals are HAART calls for the integration of traditional health services into public health, and a multi-disciplinary collaboration would be beneficial to the community.